It is a malicious and destructive lie. While it is a convincing idea to some, it is of the devil. No one is locked into that kind of life. Boys are to become men—masculine, manly men—ultimately to become husbands and fathers. 130 Although church leaders condemn the sin of homosexual behavior, they teach love for the men and women who experience homosexual attraction, including for those who pursue some form of homosexual lifestyle: "We should reach out with kindness and comfort to the afflicted, ministering. Church president Spencer. Kimball stated that he finds it hard to believe that one would choose to be homosexual by a conscious decision; instead, he suggested that it might be a spiritual disorder—with its roots in selfishness—resulting in feelings that must be overcome or suppressed. 116 Kimball emphasized that the behavior is changeable, 116 and if not repented of, may result in church discipline including excommunication under the direction of the bishop.
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100 116 Bishops of the church are counseled essay to be careful to avoid creating circumstances in which those with homosexual problems are exposed to temptations. 100 Homosexual behavior edit symbols for female and male homosexuality In 1991, the church issued a statement that read: Sexual relations are proper only between husband and wife appropriately expressed within the bonds of marriage. Any other sexual contact, including fornication, adultery, and homosexual and lesbian behavior is sinful. We plead with those involved in such behavior to forsake. 100 The church has also taught that homosexual behavior distorts loving relationships, 124 undermines the divinely created institution of the family 14 and can become an addiction. 116 Church discipline for homosexual activity is similar to that for members involved in heterosexual activity. For example, pre-marital sex of either kind may permanently bar a person from serving as a church missionary. 131 The church teaches that homosexual behavior has always been a grievous sin. 30 In 1976, apostle boyd. Packer taught: There is a falsehood that some are born with an attraction to their own kind, with nothing they can do about. They are just "that way" and can only yield to those desires.
117 However, the church teaches that the these inclinations will not continue beyond death 2 and that gender and gender roles are an eternal and essential characteristic of a soul. 126 Homosexual thoughts edit The church teaches that all members should take responsibility in bridling their thoughts, attitudes, feelings, desires, and passions. All members are taught to avoid any talk or activity that may arouse immoral sexual feelings. 124 Members are taught to "let virtue garnish their thoughts unceasingly." 127 Apostle richard. Scott has taught that through the atonement of Jesus Christ, all desire to sin can be changed and individuals can experience lasting peace. 128 For those with same-gender attractions, church leaders counsel that "the line of prudence is between the susceptibility and the feelings." 2 The church teaches that everyone has feelings they did not choose, 117 and homosexual feelings can be powerful and difficult to control. 2 With better understanding of moral law, they teach these problems will be able to be fixed "routinely." 116 The church teaches that members should not indulge in activities that will intensify homosexual feelings, such as viewing pornography, masturbating, or participating in homosexual behavior. "Unhealthy" relationships, such as those with people that encourage homosexual behavior, should be cut off, and the very appearance of evil should be avoided.
Heterosexual marriage is considered a sacred covenant which should generally not be pursued if homosexual feelings are not under control. 2 Those with same-gender attractions are encouraged to talk to their ecclesiastical leader. 124 125 They are encouraged not to let their sexual feelings be the sole defining factor in their lives, but to see the whole person, extending their horizons beyond their sexual orientation. 2 They are advised that fuller they should be careful not to blame their parents. However, church leaders recognize the loneliness and difficulty that those with homosexual inclinations may have and encourage other members to reach out to them. 14 30 oaks has said, All should understand that persons (and their family members) struggling with the burden of same-sex attraction are in special need of the love and encouragement apple that is a clear responsibility of church members, who have signified by covenant their willingness. 117 The church does not participate in debate on whether homosexual susceptibilities develop from "nature" or "nurture suggesting that such debates are better left to science. 2 oaks has admitted that "perhaps such susceptibilities are inborn or acquired without personal choice" and "may have some relationship to inheritance citing some scientific research.
This is used in contrast to people who have problems with opposite-gender attraction. 122 "Marriage" is defined by the church as being between a man and a woman. To many in the church, same-sex marriages are not considered a legitimate form of marriage, and the church supports the notion of an amendment to the. Constitution to define marriage as being between a man and a woman. 14 123 The church uses the example of Jesus Christ being tempted as an example of how homosexuals can avoid sin. Homosexual inclinations edit The church does not condemn what it calls "susceptibilities "inclinations or "temptations" of any type that are not acted upon, pointing to the example of the temptation of Christ. 2 Members with homosexual "inclinations" can participate as all other members of the church 3 and if they remain celibate or heterosexually married, they can participate in the religion to the same extent as straight members.
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111 :95 The church defines "serious transgressions" to include "murder, rape, forcible sexual abuse, spouse abuse, intentional serious physical injury of others, adultery, fornication, homosexual relations (especially sexual cohabitation 112 deliberate abandonment of family responsibilities, robbery, burglary, theft, embezzlement, sale of illegal drugs, fraud, perjury. 18 113 Prior to this, local leadership had more discretion in whether or how far to pursue church disciplinary action for members in same-sex marriages. Local church leaders still have discretion for same-sex couples who are cohabiting but not married. While explicitly including same-sex marriage in the church's definition of apostasy, the november 2015 update also addressed terbaru children of same-sex couples. In the updated policy, children living in a same-sex household may not receive a name and a blessing, nor be baptized until at least 18 years of age, and must disavow same-sex marriage and no longer be living with a parent who is, or has.
114 115 Terminology used by the church edit Although there is no official policy to this effect, some church leaders have stated that "homosexual "lesbian and "gay" should be used as bags adjectives to describe thoughts, feelings, or behaviors, and never as nouns to describe people. Not all leaders adhere to this approach. For example, hinckley once stated in a public interview that "we have gays in the church." 110 Those leaders who adopt this position argue that using these words to denote a person rather than a feeling would imply a person has no choice in regards. 117 Church leaders and organizations have made reference to homosexuality as a sexual orientation 2 118 and have only begun directly addressing bisexual members since October 2016. 119 120 According to apostle dallin. Oaks, church references condemning homosexuality are to be interpreted as a condemnation of sexual behavior, not of the people who have certain sexual feelings. 121 "Homosexual problems according to popular church vernacular, are defined as "homoerotic thoughts, feelings, or behaviors." 100 In describing people with homosexual feelings, the church and its members will often refer to "same-gender attractions".
101 :341 Since then the church has acknowledged differences between gender identity and sexual orientation. Proposed historical tolerance edit former lds historian. Michael quinn has suggested that early church leaders had a more tolerant view of homosexuality given that during the 19th century, the Church (like american society as a whole) was relatively tolerant of same-sex intimate relationships. However, at the time, many such relationships had no sexual component, and among those that did, the evidence is usually circumstantial. 32 quinn also states that several active and prominent members of the church in Utah were not disciplined after publicizing that they were living in romantic relationships with their same-sex domestic partners, although there is no clear evidence these relationships involved sex. 32 These included evan Stephens, who had been director of the mormon Tabernacle Choir until 1916 and is the author of numerous standard church hymns, who remained single but had intimate relationships and shared the same bed with a series of male domestic partners and.
105 Some of these relationships were described under a pseudonym in The Children's Friend. 106 Also notable were louise. Felt and may anderson, the church's first two general presidents of the Primary, who lived together in the same bedroom for decades and were referred to by Primary leaders as the " david and Jonathan " of Primary. 32 quinn's interpretations of previous leaders' views and the nature of the relationships of evan Stephens, and Felt and Anderson have been challenged as a distortion of history. 107 Kimball young has cited the early church's practice of sealing men to each other as evidence of latent homosexuality. 108 32 :136138 Current theology and policy edit In 1999, gordon. Hinckley, president of the church, officially welcomed gay people in the church, 109 and in an interview affirmed them as "good people "Now we have gays in the church. We take no action against such people—provided they don't become involved in transgression, sexual transgression. If they do, we do with them exactly what we'd do with heterosexuals who transgress." 110 The church teaches that homosexual problems can be overcome "through faith in God, sincere repentance, and persistent effort." 100 "Homosexual relations" is included on the church's list of "serious.
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Petersen focus their assignment on curing gay members. 34 :381 At the time, the American Psychiatric Association 's diagnostic and Statistical Manual of Mental Disorders classified homosexuality as a mental illness, and Kimball was adamant that it could be cured. Speaking to church educators and lds psychiatrists in 1965, kimball said, citing a medical World News article, that "we know such a disease is curable and that ex-gay mormons had emerged from the church's counseling programs cured, although the cure was "like the cure for. Become normal again." 81 The pamphlet taught that church leaders may literature assist gay members by reciting scripture; appealing to their reason; encouraging them to abandon gay lovers and associates; praying with them; with and encouraging them to replace any sexual expression of their homosexual feelings with. 96 :26 The pamphlet emphasized that "homosexuality can be cured." 96 :7 In 1973 the American Psychiatric Association s removed homosexuality from the diagnostic and Statistical Manual of Mental Disorders the world health Organization removed homosexuality from the list of disorders classified in the tenth. 98 99 As a tendency edit In 1992 the church produced a booklet for leaders entitled Understanding and Helping Those with Homosexual Problems, 100 which removed all reference to homosexuality as a disease, instead framing it as "sinful behavior" that "should be eliminated" as well. 2 As a confusion of gender edit main article: Gender minorities and the lds church On several occasions spanning the 70's to the early 2000's while discussing homosexuality, church leaders have alluded to their belief that the homosexual feeling may stem from a confusion over.
These include the young man george naylor, 88 :1200 the actress Ada russell, 32 :427428 and the researcher Mildred Berryman. 226228 During the early days of the church, when same-sex sexual activity by a member was suspected, the accused was sometimes disfellowshipped or excommunicated. The first known instance of church discipline related this was in 1841 around the alleged bisexual behavior of church leader John Bennett, allegedly with Francis Higbee. 32 :266267 Valeen avery has suggested that Joseph Smith 's son, david Hyrum Smith (18441904 may have been gay. 91 One of the more prominent instances of homosexual activity by a mormon man in the early 20th century was presiding patriarch Joseph fielding Smith. He served in the position only four years before being released by church president george Albert Smith for reasons of "ill health." 92 It is reported that he had been involved in several gay affairs with at least three development men 32 : After being released. 36 As a curable illness edit In 1959, in response to a rash of arrests of gay men in Utah and Idaho, church president david. Mckay had apostles Spencer. Kimball and Mark.
apostle Charles Callis had been assigned to cases of church members involved in homosexuality sometime before :271 and surveillance had been organized in 1945. 35 :307 Callis was succeeded in the appointment over homosexual cases by apostle Spencer Kimball in 1947. 34 :271 36 Kimball later shared this role with apostle mark petersen in 1959. 34 :381 35 :307 37 :147 Changes in teachings edit since the first recorded mentions of homosexuality by general church leaders, teachings and policies around the topics of the nature, etiology, mutability, and identity around same-sex romantic and physical attractions have seen many changes through. 41 42 : In reference to the harsh rhetoric on homosexuality of the past, the apostle todd Christofferson stated in a 2015 interview, "I think we can express things better." Regarding this subject, apostle dallin oaks said, "I know that the history of the church. We sometimes look back on issues and say, 'maybe that was counterproductive for what we wish to achieve but we look forward and not backward." 44 A table summarizing some of the major shifts in official dialogue is found below. Summary of changes in teachings on homosexuality topic Earlier teachings Transitional teachings Current teachings Inborn no maybe 49 no position 50 causes Addiction, 51 masturbation, 52 pornography, 53 family dysfunction, smothering mother, 57 distant or weak father, 58 57 sexual abuse, 59 60 selfishness,. 86 In the next month's edition of the Ensign, 87 however, an Apostle refuted this without referring to it directly by stating that there is some evidence that inheritance plays a role in a homosexual orientation. 35 :58 Early instances edit patriarch Smith was released amidst accusations of homosexual affairs There were several known or alleged instances of same-sex sexual activity by church members in the 1800s and early 1900s.
18 The church's policies and treatment of lgbt people has long been a source of controversy both within and outside the church 20 and a significant cause of disagreement and disaffection by members. Contents History and background edit see also: Christianity and homosexuality, homosexual behavior and Judaism, the bible database and homosexuality, homosexuality in the hebrew Bible, homosexuality in the new Testament, leviticus 18, and Abomination (Bible) Joseph Smith introduced "the new and everlasting covenant" as a temple marriage. The entire body of lds canonized scripture (including the book of Mormon, pearl of Great Price and Doctrine and covenants ) is silent on same-sex sexual activity except for the bible. 24 :114 However, sexual immorality (coupled with forsaking a ministry) was described in the book of Mormon as the "most abominable above all sins save it be the shedding of innocent blood or denying the holy Ghost." 25 26 The lds church teaches that the. 27 28 :230 29 Historian. Michael quinn has suggested that early church leaders had a more tolerant view of homosexuality, but leaders like then apostle gordon Hinckley have stated that lds leaders have always considered homosexual behavior a grievous sin. 30 The first recorded instance of a church leader using the term "homosexuality" in a public discourse was First Presidency member.
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The law of chastity of, the Church of Jesus Christ of Latter-day saints (lds church) states that "sexual relations are proper only between a man and a woman who are legally and lawfully wedded as husband and wife." 1, in principle, this commandment forbids all. Homosexuality-related violations of the law of chastity may result in church discipline. Members of the church who experience homosexual attractions, including those who self-identify as gay, lesbian, or bisexual, may remain in good standing in the church if they abstain from sexual relations (outside opposite-sex marriage). 2 3, although no one, including those participating in same-sex sexual behavior, is forbidden from lds church Sunday worship services, 4 acquiring and maintaining membership in the church and receiving a temple recommend is dependent upon observing the law of chastity's prohibition of sexual relationships. 5 6, the lds church previously taught that homosexuality is a curable condition, 7 8 but now states that "individuals do not choose to have such attractions" 9 and that therapy focusing on "a change in sexual orientation" is "unethical." 10, the church teaches that. 12 :11 13 :2021, an lgbt pride flag in front of the salt lake city lds temple The lds church has campaigned against government recognition of same-sex marriage, 14 and the issue of same-sex marriage has been one of the church's foremost political concerns since. For example, church members represented as much as 80 to 90 percent of the early volunteers petitioning voters door-to-door and 50 percent of the campaign funds in support of California proposition 8 (2008). 15 The church supported a salt lake city ordinance protecting members of the lgbt community against discrimination in employment and housing while at the same time allowing religious institutions to exercise their religious beliefs while hiring or providing university accommodations, stating it remained "unequivocally committed. 17 Its new policies also bar such couples' children—either adopted or biological—from being baptized, confirmed, ordained, or participating in mission service until supermarket reaching adulthood and obtaining permission from the first Presidency.